Since November, 1949
 
Tue. 22nd July, 2008
Tourism

Nigeria's first storey-building wastes away

By Wale Ojo-Lanre updated: Wednesday 16-07-2008


The first storey -building in Nigeria.
Every state in Nigeria is abundantly blessed with tourism potentialities which are eagerly waiting for enhancement, promotion and marketing. But the truth of the matter is that, most of these administrators are not inclined toward the fundamental re-engineering of the economy of their states by looking inward and tapping the natural and man-made economic articles in their domains.

Special thanks to the Federal allocation which has helped greatly at killing initiatives in the men that rule over us. For because of the free flow of fund from the federal account, all the ingredients of money making which just need little dressing have been neglected.

A situation of why taking the trouble when there is a monthly Father Christmas largesse from the above? Apart from the economic angle which is beneficial to all for survival, most of the states have one or two tourist sites that are of great significant and historical value to Nigeria’s development as a nation.

Such is the case of the first one-storey building in Badagry, Lagos State. The building, 'planted' by Reverend Henry Townsend in 1842 and completed by Reverend C.A. Gollmer in 1845 when Townsend who laid the foundation left Badagry for Abeokuta on evangelizatisim.

The plot on which the building stands is not just a mere premises of hosting the first one storey building in Nigeria but of a more historical and development recourse.
It is the same spot which received the first 500 slave returnees, the first batch that arrived Nigeria in 1839.

At the same premises, the foundation of christianity in Nigeria was laid where Reverend Henry Townsend launched the first English Bible in 1842 and where the Yoruba version was also launched after the English Bible had been well translated into vernacular by Bishop Samuel Ajayi Crowther in 1845 - 1846, a Nigerian slave returnee who was the first black African Anglican Bishop.

At the same premises was the safe landing of the First Primary School in Nigeria, thus, the place where formal education was introduced and the first teacher, Mr. Claudius Phillipe, trained the first set of 40 students in 1845-1868. The same premises was where the First Bank or safe began operations. The safe made by Twithers & Sons Ltd. is still glued into the wall of the master’s bedroom in the upper crust of the building.

Inside it is the Reverend Henry Townsends Chair, a wooden construction, very simple but solidly strong, made in 1915 and still in the service of humanity without any bracing or adjustment since then. Within the premises is also the relic of the first church in Nigeria where Christianity, ethics and dogma was first preached, established and practised.

And it is interesting that the premises houses the first modern well in Nigeria which was not only built with concrete rings but with baked red brick. And according to Mr. Emmanuel Segbenu Akala, the Curator of the building “the only well that has oozes out pure water devoid of any taste despite being sunk beside the Atlantic Ocean.

Mr. Akala lamented that, “You can see this building, a historical place, left to waste away by the government and Nigeria. It is a pity that Nigeria looks away and permits this premises going into oblivion. This is the story of Nigeria’s western civilization. This is the point of reference.”

He informed that “That the building is standing here today, that you are meeting me here today, conducting you around now is the effort of the Anglican Church and the N200 we charge for sight seeing. If not, weeds would have taken over Nigeria’s point of western civilisation.

The building is a national monument of great significance. Apart from being the first one-storey building in Nigeria, it houses the first safe, (then Bank), the first room of the first Teacher, the First English and Yoruba Bible, the first modern well, the first church building, the first primary school and a wooden chair made in 1915 which still stands solid till date.

If it is in other climes, it would have been turned into a national pride to be scrambled at by domestic and foreign tourists, but there it lies in total neglect at Badagry, Lagos State, the history of Nigeria’s educational and religious antecedent.


Gani Adams to host 120,000 tourists at Okota festival

By Wale Olapade


Otunba Gani Adams
In a bid to further broaden the cultural tourism horizon of the Yoruba race through the Olokun Festival Foundation, the President, Oodua People’s Congress (OPC), Otunba Gani Adams, has concluded plans to host the maiden edition of Okota socio-cultural festival billed for July 21-22, 2008 at Arigidi Town, Akoko in Ondo state.

Otunba Adams who made this disclosure at a media chat in Lagos recently, said that the move was part of the promotional objectives of the Oodua People’s Congress vis-a-vis the statutory vision and mission of the Olokun Festival Foundation at repackaging a cultural product to promote tourism in each Yoruba state, which is geniune and traceable to the heritage of the people.

“Just like Otokun and Osun Osogbo, Okota is also one of those mysterious rivers that had helped the Arigidi people in the past but still remained local because of its poor package and publicity.

“Okota is a river deity at Arigidi town, Akoko in Ondo State with great spiritual affinity with the cultural antecedent of the people. Okota River in its solitary nature, gave succour to the Akokos during wars, blessed them with wealth, children and spiritual protection to those that seek help from it.”

Otunba Adams disclosed that following the wonderful antecedence of the Okota river, Olokun Festival Foundation Found it touristic, to package and brand Okota Festival as product that will not only bring cultural reunion but will also stimulate the socio-economic development of the people.

According to Otunba Adams, ”the Okota Festival 2008 is expected to attract 120 thousand tourists and visitors to Akoko, of which preparation has already started in the town to prepare the mind of the people for the event.

He added “Arigidi town in Akoko has commenced different cultural displays and merry making to usher in the main event, which will feature a carnival float round the towns on July 20, to be followed by beauty show where contestants, invited from higher institution in and outside Ondo State, will contest for the Miss Okota crown along side beautiful gifts.

The ‘D’day, July 21 and 22 features, magnificent dance and cultural performance for tourists and guests delight. Also a procession to the Okota river, followed by prayer and rituals rite for spiritual cleasening of the town while the event will be round off with a musical show by notable musicians and entertainers in Nigerian.

Otunba Adams maintained that the festival was not religious, but an event to show case cultural heritage of the people and to mobilize the local tourists through domesticated event, adding that the maiden edition of Okota festival will be directed at changing the mindset of the people towards the importance of the festival and how to use it for the socio-economic development of the town.

“In this regard, we have liaised with the appropriate state aultorities at making the event a national and international festival in future, but for now, we are limiting it to Ondo State."


What is on at NCMM?

By Wale Ojo-Lanre

NOBODY knows what is going on at the National Commission for Museums and Monuments. But one thing is clear, no matter how long lies subsist , the truth will prevail one day.

TTH will not relent on its efforts at making sure that the Minister of Tourism, Culture and National Orientation, Prince Adetokunbo Kayode, is not misled by the reactionary agents and vicious cabal that has turned NCMM into their coven.

Though most of the antiquities and the artefacts there are either scooped from the shrines or covens of the traditionalists, but that does not mean, that some officers should imbibe the old order which is anti-progress and anti-development.

NCMM is a unique commission which must be administered by professionals and it was misleading and unethical for a medical doctor to superintend what an ethnographer and an anthropologist should do.

It is note worthy that the Medical Director of the Museum has left and replaced with a funny nomenclature sit-in-for DG. The fact of the matter is that, there will be no peace at NCMM if the cabals who are still powerful and controll event are not pushed out.

TTH stands to say that Dr. Eboreime is not the problem of NCMM, rather he is a catalyst, a positivist and a professional who knows where the shoe pinches NCMM . That is why he is a bone in the gullet of the artefact pilferers and smugglers who are doing everything to prevent his coming back to NCMM.

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